The Law of Polar Union

The Law of Polar Union

By: Minister Ambe Nkanwi Fokwa

The "Law of Polar Union" acknowledges that every expression of opposition or polarity is the lessest extent of its contrary factor. By the laws of physics it is evident "Unalike attract and like repel," as expressed with the Laws of Magnetism, but taken in the context of spirituology, it is also understood the two poles are a single field or property of a particular unified state or phenomenon. This means that there is no such thing as polarity so to speak in the mind of the absolute reality. Evil is the lessest extent of good and cold the lessest extent of hot, etc. The Law of Polar Union holds particular relevance when appraising issues of morality and ethics. Evil and good depending on what is being referred to are adjectives that describe a particular level of attachment to, or desire for a condition being valued.

When something is favorable to an individual or group it is considered good, when it is not favourable, likewise it is considered evil or simply un-desirable. Good and evil are in the "eye of the beholder," making it apparent they are actually the same thing when perceived without desire. He or she who strives for "good" with intention is motivated by a personal desire for recognition even by themselves and not for good's sake alone. Without recognition he or she would not be motivated then to demonstrate such virtue and altruism.

Likewise if the general attachment to the desire was reversed and the value of good instead being "evil" as undesirous for an individual or community and evil being valued as "good" meaning it is desirable to do what is wrong for an individual and community, such a person would hardly be able to distinguish between their own desire for merit and would harm people to gain the same recognition. Unless one can view reality with the Law of Polarity, they would hardly be able to see what is truly "absolute" in the opposites. To reason as the polar union itself, one must embrace both extreme polarities. The only way to accomplish this is to attain a state of neutral consciousness.

One cannot know what is evil without being able to also know what is good. Likewise with temperature and every other phenomenon that is reasoned as a polarity. Can you know what is hot without first knowing what is cold?

The value in the Law of polarity rests in its recognition, and not to justify one's personal disposition to violate the social and judicial laws of the community they find themselves in. The law is illustrated to lead one to realize all contradiction revolves around a single unifying reality, a form by which opposition must exist. Being the lessest extent of the other, the forms are wholly real and are realized by the innate faculty of the human consciousness known as the conscience with regards to issues of ethics and or "morality."

As such all oppositions are temporary and the notion of good triumphing over evil in religions in some epic battle is exposed to be nothing more that mythos. Humanity must seek to justify which polarity it is willing to accept reign over its existence to what degree and when. Currently we allow the concept of "evil" fatalistic reality to rule our lives as a type of destiny of which we have no control over and as such make common principles "gods" and "goddesses" over our lives. 

Just as there is male and female, two polarities in gender, they all form from a base image of such a being that is what it is and must be. Virtue and justice as such must be universal forms of which exist external to human reasoning and have a standard of realization distorted by human society.

To live as just, humanity must attain a state in which the decision of the collective mind of the population can be ascertained and enacted without being perverted through propaganda and religious dogma, else it still be artificial. Indeed the law passed on by the great Master Yeshua (Jesus) "Do unto others as you will have them do unto you," remains universal. But its interpretation should be fulfilled in complete understanding and not used by the religious to exploit others with sincere obligations to do what they know to be universally right or impose vicious revenge.

One who does wickedness unto another, that is, calling or enacting upon another person undue harm and unbearable emotional angst with malicious intention, demonstrates they too enjoy having such acts done unto them. One who performs acts of virtue unto others, irregardless of their motif, obviously sees the value in such action and desires the same should be done unto them and is deserving of it. In meting justice, this is the true universal law of this principle and likewise the capacity to mette out mercy upon one who has perpetrated wickedness is the right of the virtuous or wicked, should they find themselves in a position to opt for justice. This is certain and shows the greater inclination of polarity to motion towards that which would be considered fair.

To be fair in all events is not extreme good or evil, but to be depictive of neutrality and as such demonstrates why the truly awakened conscious soul is one that is unattached to desire, even for morality, happiness and sadness. Yet, desire must remain the motivating factor for progress as will is the natural inclination of existence to project motion forward, backward or in any direction, it is obvious the universe isn't static and objectives are achieved by universal laws because something must be done. This then necessitates an alignment of “Neutral Good” being preferential for the truly awakened human being. As opposed to "morality" the true mind of the awakened is akin to "ethics" that is, "what ought to be done" and not "what should be done" as is the case with "law", "order" or "tradition"

The Law of Polar Union clearly expresses itself in reality then as the forms must always be and continue to become, whether we perceive them as opposites, let them be first understood for their union in balance as one. After all as demonstrated with the physical Law of Magnetism, "opposites attract."